This is the pulpit of the 4th & Bois d’Arc Church of Christ in Pecos, TX, where I preached for sixteen years.

I presented my final sermon there on August 26, 2018.

The following is my final bulletin article as the preacher for the 4th & Bois d’Arc Church of Christ in Pecos, TX.

One of the most moving songs in our hymn books is entitled, If We Never Meet Again.  The words and music were written by Albert E. Brumley in 1945.  Brother Brumley was one of the most prolific songwriters in churches of Christ, with over 800 songs to his credit, including, I’ll Fly Away, which is one of the most-recorded hymns in history.  Since its publication, If We Never Meet Again has been a staple in hymn books and a particular favorite among older Christians.

In this song Bro. Brumley captured the sentiment we all experience when we are about to separate from loved ones for the last time.  Our hearts ache because of the impending separation, and our love for those we are leaving makes us yearn for the time when we will be with them once again.  These feelings are especially deep when we have lost a loved one to death.  Bro. Brumley’s song is particularly comforting on such an occasion.

The stanzas say:

“Soon we’ll come to the end of life’s journey, And perhaps we’ll never meet anymore, Till we gather in heaven’s bright city, Far away on that beautiful shore.  O so often we’re parted with sorrow, Benedictions often quicken our pain, But we never shall sorrow in heaven, God be with you till we meet again.  O they say we shall meet by the river, Where no storm-clouds ever darken the sky, And they say we’ll be happy in heaven, In the wonderful sweet by and by.”

The chorus says:

“If we never meet again this side of heaven, As we struggle through this world and its strife, There’s another meeting place somewhere in heaven, By the side of the river of life; Where the charming roses bloom forever, And where separations come no more, If we never meet again this side of heaven, I will meet you on that beautiful shore.”

For some, the words of this song bring back memories of loved ones, long-departed from life, whom we will never meet again this side of heaven.  The faithfulness of these loved ones while they lived tells us that we can only see them again if we, too, are faithful to the Lord.  Therefore, when we sing the words of this song, this truth should move us to greater diligence in our Christian walk.

There is no more comforting thought than the promise of scripture that the redeemed will have a sweet reunion in heaven at the end of time.  In 1 Th. 4:16-18 Paul said, “For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first.  Then we who are alive and remain will be caught up other with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.  Therefore comfort one another with these words.”  We may never see one another again before that time, but the joy of that meeting will far outweigh the loss we feel in the meantime.  This truth should compel us to take the words of this song more seriously than we may have before.

As we consider the words of this song, we are compelled to take stock of our lives.  Are we living in such a way that we may truthfully sing, “If we never meet again this side of heaven, I will meet you on that beautiful shore”?  If so, then we may sing with all the fervor within us, and in full confidence that it will happen.  If not, then we must repent and turn back to the Lord before it’s too late.  Life is too short, and eternity too long, to risk missing the great reunion by the side of the river of life.

Until we meet again, may the Lord keep you in His watchful care.  God bless you!!

Someone once said that the work of preachers is to comfort the afflicted and to afflict the comfortable.  While this is almost certainly an over-simplification of the work of ministry, it does capture, at least in part, the spirit of this work.  We absolutely see this principle in the work of the Old Testament prophets.  The messages they brought to the people of God sometimes comforted and encouraged them.  On other occasions they scolded and chastised to try to bring the people back into faithful service to God.  The work of the apostles and other preachers, as it is recorded in the book of Acts, suggests that this work did not change in the transition from the old covenant to the new covenant.  It was then, and still is, hard work that takes a toll on the one who undertakes it.  Even so, there have always been, and Lord willing there always will be, men who are willing to take on this challenging work.

One of the greatest challenges preachers and churches face is properly defining what that work should be.  When left to our own devices, we may expect far too much or far too little from preachers.  Fortunately the scriptures give us the direction we need in this regard, if we are willing to let them set the bounds of this good work.  Paul’s letters to Timothy and Titus have long been used to set the parameters of the work of ministry and their contents should guide us still today.  However, we find an excellent summary of the work of ministry in Paul’s farewell to the elders of the church in Ephesus.

In Acts 20:17-35 Luke recorded this final meeting between the great apostle and these shepherds.  He had worked with them longer than with any other church of which we have record.  At the time of this meeting Paul was hurrying to Jerusalem where he would undergo great hardship.  He knew he would never see these men again, so he spoke with them one last time.  His words to them show us what the work of ministry should be.

First, Paul reminded them that he had persevered through all kinds of trials as he worked with them (Acts 20:18-19).  Too many men are unwilling to work through the rough spots with a congregation.  Paul shows us that the work of ministry is to persevere through all such things.

Second, he reminded them that he had taught them everything they needed to know from God’s word (Acts 20:20-21, 27).  Too many men lose sight of the big picture and focus instead on their pet themes, or on what the congregation wants.  Paul shows us that the work of ministry is to proclaim the whole purpose of God (Acts 20:27).

Third, he warned them to be prepared to meet every spiritual challenge that would arise in the future (Acts 20:28-31).  Too many men are so focused on being a spiritual fireman that they fail to teach the church how to meet these challenges themselves.  Paul shows us that the work of ministry is to equip the saints for every good work and to discern right from wrong.

Finally, when all was said and done, Paul commended the elders of Ephesus to God and to the word of His grace (Acts 20:32).  Paul knew he would never see these men again on this side of life.  They could fulfill their responsibility as shepherds only if they depended on God’s word.  Too many preachers assume that they are indispensable.  Paul shows us that the work of ministry is to point God’s people to the implanted word which is able to save their souls (cf. Jas. 1:21).

May all who preach commit themselves to the work of ministry, as the scriptures define it.  If they do so, they will be the kind of ministers the Lord intends them to be.  May all God’s people commit themselves to expect ministers to do the work of ministry as the scriptures define it, nothing more and nothing less.  If they do so, our churches will be what the Lord intends them to be.

One of the most famous advertising slogans of all time is Nike’s “Just Do It!”  Next to its “swoosh” symbol, these words are Nike’s most recognizable trademark.  As a slogan it perfectly fits the bill.  It is concise and memorable, and it encapsulates the culture of the company it represents.  Nike wants its customers to believe that their products will enable them to reach any goal, and “Just Do It!” unquestionably conveys that idea.

In the sporting world, which is Nike’s chosen niche, “Just Do It!” zeroes in on the heart of competition. Many people talk a good game, but precious few can actually back up their words with their performance on the field.  This is generally the difference between champions and also-rans.  The champions get it done, while the also-rans make excuses as to why they didn’t.

“Just Do It!” is more than a sporting motto, however.  It is a fundamental character principle that applies in every aspect of life.  Children learn this truth when their parents deflect their excuses for not doing their chores, or their homework, or some other task that has been given to them.  Students learn it from teachers, who are not impressed with, “The dog ate my homework”.  Employees also learn it from supervisors and bosses, who are concerned only with results.  The truth is, no one appreciates an excuse maker.  We reserve our esteem for those who do what they say they will do.

There is no area in which the “Just Do It!” philosophy is more apropos than in spiritual matters.  The inescapable conclusion of scripture is that only those who “do” are going to be rewarded by the Lord. When the Lord concluded the Sermon on the Mount He said that the one who does the will of the Father in heaven will enter heaven (Mt. 7:21).  In Mt. 7:24-27 He went on to say that the one who hears His word and does it is like the wise man who built his house on a rock.  His house will stand all the onslaughts of life.  He also said that the one who hears His word and does not do it is like the foolish man who built his house on the sand.  His house will fall, and he with it.

During the ministry of Elijah the prophet laid this principle before the people of Israel.  In 1 Kgs. 18:21 he asked them, “How long will you hesitate between two opinions?  If the Lord is God, follow Him; but if Baal, follow him.”  Their silence in response to this question indicated their lack of commitment at that moment.  In essence, the prophet was telling them to “Just Do It!”, whatever their choice might be.  One cannot waver in response to God.

When asked what the greatest commandment was, the Lord said, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind” (Mt. 22:37).  Later, on the night of His betrayal, the Lord said, “If you love Me, you will keep My commandments” (Jn. 14:15).  This is what loving God with all one’s heart, soul, and mind is.  This is what the Lord requires, and there are no excuses for failing to do so.  We either do it, or we don’t.  It’s just that simple.

Our Lord did all the hard work of salvation, the things that we were incapable of doing.  He went to the cross and shed His blood to pay the penalty for our sins.  He didn’t make excuses, He just did it.  What remains to be done so we can enter heaven is well within our ability to do.  Our Father in heaven wishes for all of us to be saved and to come to the knowledge of the truth (1 Tim. 2:4).  Therefore, let’s stop making excused.  Let’s “Just Do It!”

Many commentators refer to Paul’s letters to Timothy and Titus as the Pastoral Letters.  This is because these letters are viewed as instructions for preachers.  This designation has been assigned to these letters for so long that it is virtually impossible to speak of them in other terms.  Nevertheless, even a cursory reading of them reveals that most of Paul’s instructions apply equally to all members of the body of christ, not just to preachers.  Among his admonitions that apply to all Christians is the command to study God’s word, so we will be approved by Him and will handle His word accurately.  In 2 Tim. 2:15 Paul said, “Be diligent to present yourself approved to God, as a workman who does not need to be ashamed, accurately handling the word of truth.”

The clear implication of this command is that Christians are expected to become proficient in the use of the scriptures.  Such proficiency cannot be achieved without diligent effort.  The KJV rendition of this verse uses the word “study” in the place of “be diligent”, and this certainly captures the idea of the form that our diligent effort must take.  We cannot be proficient with the scriptures if we do not spend time in them, both reading them and meditating upon their message.

One aspect of this command that might easily be overlooked is the connection between our diligence with God’s word and our approval by Him.  Paul said we are to be workers who are approved by God.  This approval is given only if we accurately handle His word.  We cannot accurately handle God’s word, however, unless we devote the time and energy necessary to equip us to do so.

The imagery of an approved worker is significant.  We recognize it in all aspects of life.  One cannot be confident in a repairman who seems unacquainted with the tools of his trade.  A workman who lacks rudimentary knowledge of his craft will not be approved of by his employer, and he will not long remain employed.  We, as consumers, do not tolerate a workman who doesn’t know how to use the tools necessary to do his job.

This being true, we should be just as dissatisfied with ourselves about our skill in using God’s word.  Too many of us are so unfamiliar with the scriptures that we have no idea how to accurately handle the word of truth.  Too often we depend primarily on the preacher to guide us through the difficult waters of life.  When a spiritual question arises, we ask the man whose business, we believe, it is to know God’s word.  Unfortunately, this is not what Paul had in mind.

To be approved workers before God, each of us must be diligent with God’s word.  The writer of Hebrews told his readers that they would become mature only through practice with God’s word, by which they would train themselves to discern good and evil (Heb. 5:14).  Thus, in order to be approved workers, we must study God’s word consistently and systematically.  We must study God’s word contextually; that is, seeing what it meant in its original setting and then applying that lesson to today.  We must also study God’s word reverently.  We cannot cherry-pick our way through the scriptures.  All scripture is inspired by God (2 Tim. 3:16-17).  The contents of scripture are exactly what God has revealed so we may be approved of by Him.

Therefore, let us, like Job, treasure the words of His mouth more than our necessary food (Job 23:12).  Let us learn and become proficient with “the word implanted, which is able to save your souls” (Jas. 1:21).  If we do so, then we will be workers who do not need to be ashamed, and we will be approved by God.

On January 5, 1970 a single pane cartoon strip entitled, Love Is . . ., appeared for the first time in the Los Angeles Times.  The strip was inspired by the artist’s feelings for her future husband, and featured a male figure and a female figure in various situations that depicted her vision of love.  It was an immediate success and very soon was syndicated worldwide through Tribune Media Services.  Most young couples of the 1970s were enthralled by the Love Is . . . comic because it perfectly captured the very feelings they shared.  The original artist passed away in 1997, but the strip continues in syndication under the direction of her son.

In many ways the Love Is . . . comic speaks to the practicalities of human love.  It correctly identifies the little things that one might do to keep the spark of love alive.  It also often addresses the kinds of things that can squash human affection.  In this respect it has no doubt helped multiple generations give deeper thought to this most important of human relationships.  As heartwarming and inspiring as this comic strip is, however, it doesn’t tell the whole story of what love is.  For that we must turn to the pages of scripture, because only there can we discover the most perfect and most complete explanation of what love actually is.

John is often called the apostle of love because he spoke of it so often, especially in the three short letters he wrote near the end of the first century A.D.  His most well-known statement of love, though, is Jn. 3:16, where he wrote, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”  When taken with a statement made by Paul, we begin to see what love truly is.  In Rom. 5:8 Paul said, “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.”

Love, as the scriptures define it, is choosing to do what is best and right for everyone in every situation.  This is what God the Father did when He sent His Son to be the atoning sacrifice for the sins of mankind.  This was God’s plan from before the foundation of the world (Eph. 3:11).  We had not done anything to warrant this sacrifice.  God did it, because He chose to do so.  He did it, because it was what was best for us.  He did it without regard to our response to it.  This is what love is and this is why John said, “Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God.  The one who does not love does not know God, for God is love” (1 Jn. 4:7-8).

Love is an act of the will.  It is a decision to do what is best and right for the object of one’s love.  It is something more, though, and John also reveals this to us.  In 1 Jn. 5:2-3 John wrote, “By this we know that we love the children of God, when we love God and keep His commandments.  For this is the love of God, that we keep His commandments; and His commandments are not burdensome.”  In very simple terms, then, love is obeying God’s will.

Some balk at the idea that love and obedience are one and the same, but the Lord Himself affirmed this truth.  In Jn. 14:15 Jesus said, “If you love Me, you will keep My commandments.”  This was not the only time He made this point.  In Lk. 6:46 He exclaimed, “Why do you call Me, ‘Lord, Lord,’ and do not do what I say?”  It cannot be more plainly stated.  As defined by the Lord and by His apostles, love is obeying God’s will.  If we obey God, we will not fail to do what is best and right for each other every day.  This, after all, is what love is.